Part 10 – Language of the People, pp.cxv-cxxii.

It may not be out of place to add a word as to the spoken Gaelic of these tales; the mode of writing it; and the English of the translation. First, then, it is admitted by all that the Gaelic of the West Highlands is a branch of the old Celtic stock, that is to say, the language of some of the oldest invaders or inhabitants of Europe of whom anything is known. Why it is I know not, but from works on philology it appears that the Highland dialect has been least studied, and for that reason, if for no other, it is perhaps best worth the trouble. I thought it best to ignore all that had been said or written on the subject, to go direct to those who now speak the language, especially to those who speak no other tongue; to men who use words as they use their feet and hands, utterly unconscious of design; who talk as nature and their parents taught them; and who are as innocent of philology as their own babies when they first learn to say “Abbi.” 

I requested those who wrote for me to take down the words as they were spoken, and to write as they would speak themselves; and the Gaelic of the tales is the result of such a process. The names of the writes are given, and I am satisfied that they have done their work faithfully and well. The Gaelic then is not what is called “classical Gaelic.” It is generally the Gaelic of the people – pure from the source. 

Next, as to orthography. I chose one man, Mr. Hector MacLean, whom I know to be free from prejudice, and who knows the rules of Gaelic spelling, to correct the press, and I asked him to spell the sounds which he heard, according to the principles of Gaelic orthography, whenever he wrote anything down himself; and in correcting the press for the work of others, to correct nothing but manifest mistakes, and this he has done, as it appears to me, very well. 

In Gaelic there are certain vowels, and combinations of them, which represent certain sounds; and they are all sounded, and always in the same manner, according to theory, but in practice it is a very different matter. In speaking Gaelic, as is the case in other languages, various modes of pronouncing the same vowels exist in various districts. The consonants meet and contend and extinguish each other, and change the sound of the vowels in Gaelic more than in any other language which I know; but they fight by rule, and the conquered and the slain encumber the words which are their battlefields, as dead or dying consonants standing beside the silent h which kills or controls them. One difficulty in writing Gaelic from dictation is to ascertain, in words of doubtful meaning, whether the sound v is to be expressed by bh or mh. The first letter was once at the head of a small regiment of letters, and sounded his own note m or b, and so he regulated the meaning of the rest, but having fallen in with an h in an oblique case, and being changed thereby to v, the whole history of the word must be known before it can be settled whether it should begin with mh or bh, and it is much more difficult in other cases, where the letter is silence altogether. My mother, if Gaelic, might become vy vother – father, ather, but the sounds would be spelt mhother, fhather. The meaning in a book depends on the spelling, but in speaking, it is a different matter. There are shades of sound which an ear used to a language can detect, but which letters are wholly unfitted to express. 

Gaelic scholars, then, who have a standard for Gaelic writing, and who adhere to it strictly, will probably find much which will appear to them erroneous spelling. 

An English scholar reading Sir Walter Scott’s novels will find plenty of words which are not in Johnson’s Dictionary, and a student of Pickwick will find much in Sam Weller’s conversation which he will not discover in that form in Shakspeare. 

Had I found stories in the Isle of Wight I should have spelt good morning good marnin, because it is so pronounced; falbh is spelt folbh when a story comes from some of the Western Islands, because it is so pronounced there; and for the same reason iad is spelt eud. I have no doubt there are errors. I can only vouch for having chosen men who did their best in a very difficult matter; for I do not believe that there are ten men now living who would write a hundred lines of Gaelic off hand and spell them in the same way. I very much doubt if ten men ever did live at the same time who would have agreed as to Gaelic spelling; and I know that I find forms of words in books which I have very rarely heard in conversation. For example, the plural in IBH (iv) is very rare; the common form is AN. 

The spelling of the first book printed in the Gaelic language, Bishop Carswell’s Prayer-book, 1567, is not the same as the spelling of the Gaelic Bible. The Gaelic names in old charters are not spelt according to modern rule. The old Gaelic manuscripts in the Advocates’ Library are spelt in various ways. Every man who has written Gaelic for me, spells words variously. Manks spelling is phonetic. Irish spelling is different; and where there is so little authority, I hope to be forgiven if I have ventured to ask men to follow their own road. I hope they will be forgiven if they have taken a short cut to obtain a certain object, and if they have left the beaten path. 

For the translation I am responsible, and I feel that the English needs excuse. It has been the fashion so far to translate Gaelic freely; that is, to give the sense of the passage without caring much for the sense of words. One result is, that dictionaries give so many meanings that they are almost useless to any one ignorant of Gaelic. There are so many words in these tales which were new to me, and I have repeatedly been driven to gather their meaning from the context, or to ask for it at the source, because of the multitude of contradictory explanations given in dictionaries. Let me take one word as an example. In the first tale the hero meets CU SEANG NA COILL’ UAINE, and the meaning turned on the word SEANG. To that word the following meanings are attached:- Slender, slender-waisted, hungry, hungry-looking, lank, lean, active, handsome, strong; (applied to a shirt-front), fine; “Sad am I this day arising the breast of my shirt is not seang;” (applied to food in a proverb), meat makes men “seang;” (applied to hinds in an ode), neat; (applied to a horse), spirited; also slim, small, small-bellied, gaunt, nimble, agile; (applied to lady), slender-waisted. On looking further it appears that SEANGAN is an ant; that SHUNKA is the Dakotah for all animals of the dog species, and that the word came to be applied to a horse, as spirit dog, when horses came first to that country; and it further appears that there is a word in broad Scotch which nearly fits the Gaelic, SWANK; that SING means a lion in India; and that the horses of the sun were swankas with beautiful steps in Sanscrit. It seemed to me that the phrase might be thus freely translated “The Forest Lion.” 

But though it seemed to me possible I might be entirely wrong, so I gave the meaning of the words, about which there could be no mistake:- 

CU SEANG NA COILL’ UAINE, 
Dog  slim    of the  wood  green. 

My belief is, that the word was an adjective, descriptive of the qualities of a lion wherever their likeness is to be found – as strength, activity, high courage, bold bearing, slender form, hunger, satiety; but I did not venture to translate CU SEANG by “lion,” nor by “grey hound,” as I was advised to do. I translated it by those words which seem to give the present meaning of the Gaelic. CU, a dog; SEANG, slim; and the phrase stands, “The slim dog of the green wood.” 

And so throughout I have aimed at giving the present real meaning of every separate word, but so as to give its true meaning in the passage in which it occurs. Where I have not been able to do both, I have tried to keep as close as I could to the original idea involved. For example, “In the mouth of night” is new to English, but it is comprehensible, and it is the exact meaning of the phrase commonly used to express the first coming on of darkness. The expression is poetical. It seems to refer to some old mythical notion that the sun went into a cave or a tent to sleep, for “Take thy sleep in thy cave” is a line in Ossian’s “Address to the Sun,” and though it was suggested to me to alter this translation, and make it “good English,” I thought it best to adhere to my original plan. Generally where the phrase occurs it is translated “in the mouth of night,” though I was advised to write, “in the dusk,” “in the evening,” “at nightfall,” “in the mantle of night,” “at twilight,” “in the grey of the evening.” 

I admit that all these phrases express ideas which might be attached to the words; but what could an unfortunate student make of a passage in which a word meaning mouth according to all dictionaries, should seem to mean mantle, or fall, or grey. It is very much easier to write naturally and translate freely; and as I have tried hard to make my translation a close one, I hope the bad English will be forgiven. 

Those only who have tried to turn Gaelic into English can understand the difficulty. There are in fact many Gaelic phrases which will not go into English at all. For example, THA SO AGAM (I have this), is this at me, or with me, or by me, is a phrase which cannot be rendered for want of a word equivalent to AG or AIG, which expresses position and possession, and is combined with am, ad, e, inn, ibh, and changed to aca to express the persons. Gaelic will not bear literal translation into English, but I have tried to give the real meaning of every word as nearly as I could, and to give it by using the English word which most resembled the Gaelic; and thus I have unexpectedly fallen in with a number of English words which seem to have the same origin as Gaelic, if they are not survivors of the language of the  ancient Britons. I have translated CLAIDHEAMH, pronounced Claiv, by glaive, TRAILL by thrall, and so throughout wherever I have thought of an English word that resembled a word admitted to be Gaelic. 

It is my own opinion, and it is that of Mr. MacLean, that the Gaelic language is the same from Cape Clear in Ireland to Cape Wrath in Scotland, though there are many dialects, and there is much variety. The language was taught to me by a native of Lorn, and he was chosen by the advice of men well able to judge, as a native of the district where the best Gaelic was then supposed to be spoken. Speaking from my own experience, I can converse freely in Lorn Gaelic with Scotch Highlanders in every district of Scotland, and with natives of Rathlin. I can make my way with natives of the North of Ireland, but I cannot converse with the natives of some Irish districts. I could not make the Manksmen understand me, but I can readily understand most of the words in Manks and in Irish, when pronounced separately. 

There are a very great many words in Welsh and in Breton which I can understand, or trace when they are separately spoken, but the difference in these is much wider. Peasants come from Connaught to Islay, and in a very short time converse freely, though their accent betrays them; but an Argyllshire Highlander is known in the north by his accent, just as a Yorkshireman would be found out in Somersetshire. An Islay man is detected in Mull, and a native of one parish in Islay is detected when he speaks in another; but though there are such shades of difference, a Highlander used to hear languages variously spoken should have no difficulty in understanding any dialect of Gaelic spoken in Scotland, and most Irish dialects. But which of all these is the best, who is to decide? The author of a very good dictionary says, under the word COIG, that “in the islands of Argyllshire every word is pronounced just as Adam spoke it.” Dr. Johnson pronounced the whole to be the rude speech of a barbarous people; and the Saxon knew as much of Gaelic as the Celt did of Adam. One Gaelic scholar wished to change the island words; a good Highlander told me that Dalmally was the best place for Gaelic, another was all for Western Ross. Nobody has a good word for Sutherland Gaelic, but it is very pure nevertheless in some districts; north country men are all for Inverness. I have heard excellent Gaelic in the Long Island. On the whole, I am inclined to think that dialect the best which resembles the largest number of others, and that is the dialect spoken by the most illiterate in the islands, and on the promontories furthest to the west. I will not venture to name any district, because I have no wish to contend with the natives of all the others. 

The spirit of nationality is one which has a large development amongst my countrymen, and the subject of language brings it out in strong relief. It is but a phase of human nature, a result of the quality which phrenologists describe as combativeness, and it seems to be common to all the races classed as Indo-European.

It is a common opinion in England that one Englishman can thrash three Frenchmen; and I have no doubt that a similar opinion prevails in France, though I do not know the fact. Highlanders believe lowlanders generally are soft and effeminate; lowlanders think that mountaineers are savages. An Irish Celt detests his brother Celt over the water. A Scotch Celt calls another Eireannach when he abuses him, but let a common foe appear and they will all combine. 

England, Ireland, and Scotland are up in arms, with rifles on their shoulders, at a hint of the approach of a Frenchman; but they joined France with heart and hand to fight the Russian and the Chinese; and as soon as the battle was over, they came back and fought at home. 

The English lion stirred up the Scotch lion in the English press, and the northern lion growled over his wrongs. Ireland began to tell of the tyrant Saxon, and a stranger might think the Union was about to fall to pieces. It is not so; it is but a manifestation of superfluous energy which breaks out in the other “union” over the water, and makes as much noise there as steam blowing off elsewhere. 

I maintain that there is chronic war in every part of her Majesty’s dominions. Not long ago a dispute arose about a manner of catching herrings. One set of men caught them with drift-nets, another with drag-nets, and one party declared that the other violated the law; blood got up, and at last a whole fleet of fishing-boats left their ground and sailed twenty miles down to attack the rival fleet in form. A gun-boat joined the party, and peace was preserved; but it was more the result of a calm, which enabled the light row-boats to escape from the heavier sailing fleet. Both parties spoke the same language, and on any subject but herrings, they would have backed each other through the world. 

The purchase of an orange, and a box on the ear, grew into a serious riot in a northern town last year. The fight spread as from a centre, and lasted three days; but here it developed itself into a fight between Celt and Saxon. Both sides must have been in the wrong, and I am quite sure they were both ignominiously defeated, although they may hold to the contrary. 

Every election in the three kingdoms is a shameful riot, according to some public organ, whose party get the worst of it. 

There is a regular stand-up fight in Paris periodically, the rest of Europe goes to war in earnest at every opportunity, and when there are no national or class wars, men fight as individuals all over the world. I was once at Christmas at a hurling match in Ireland. The game was played on ice on a lake, and after some hours the owner of the lake sent down a Scotch butler with bread and cheese and whisky for the players. They gathered about the cart in perfect good humour, when suddenly, without cause, an excited banker’s clerk shouted, “Hurro for —–” (the nearest post town), and performed a kind of war dance on the outside edge of his skates, flourishing a stick wildly, and chanting his war song, “I’ll bet ere a man in England, Ireland, or SCOTLAND.” A knobby stick rose up in the crowd, and the Scotch butler was down; but an Irish boy who had not opened his mouth was the next. He went head-foremost into a willow bush amongst the snow, and three men in frieze great-coats kicked him with nailed shoes. In ten minutes the storm was over, the butler was up again in his cart dispensing the refreshments, the man in the bush was consoling himself with a dram, and all was peace. But that night the country party took up a position behind a stone wall, and when the others came, they sallied forth and there was a battle-royal. 

So I have seen a parish shinty match in the Highlands become so hot and furious, that the leaders were forced to get two pipers and march their troops out of the field in opposite directions, to prevent a civil war of parishes. 

And so, a part of her Majesty’s guards having gone out to exercise at Clewer, and being stationed as “the enemy” at some point, obstinately refused to “retreat in disorder;” but stood their ground with such determination, that the officers had to sound the retreat on both sides to prevent a serious battle. 

So at Eton, shins were broken in my tutor’s football match against my dame’s; and boys injured themselves in rowing frantically for the honour of upper or lower sixes. 

Two twins, who were so like, that one used to skip round a pillar and answer to his brother’s name, and who probably would have died for each other, still fought in private so earnestly, that one carried the mark of a shovel on his forehead for many a long day; and so boys fight, and men fight, individually and collectively, as parties, races, and nations, all over Europe, if not all over the world. 

I decline to state my opinion as to which Gaelic is the best. For that is a peculiarly delicate subject, my countrymen having ceased to use their dirks, are apt to fight with pens, and I would rather see the children of the Gael, in this as in other matters, fighting shoulder to shoulder against foes, and working side by side with their friends. 

The Gaelic language is essentially descriptive, rich in words, which by their sound alone express ideas. The thundering sound of the waves beating on the shore is well expressed by TONN, a wave; LUNN, a heavy Atlantic swell. 

The harsh rattling and crushing of thunder by TAIRNEANACH. 

The plunge of a heavy body thrown into deep water by TUNN, plunge. 

The noise of small stones and fine gravel streaming seawards from a beach in the undertow is heard in SCRITHEAN, gravel. 

The tinkling of shells as they slip and slide on the sand at the edge of the sea is heard in SLIGEAN, shells. 

The hard sharp knocking of stones in CLACH, a stone, and thence all manner of compound ideas follow as CLACHAN, a village; CLACHAIR, a mason; CLACHARAN, a stone-chat. 

The names of domestic animals usually resemble their notes. BO, a cow; GOBHAR, a goat; CAORA, a sheep; LAOGH, a calf. Words such as barking, growling, squealing, coughing, sneezing, suggest the idea by the sound, as they do in English. Many names of beasts and birds, which are not of this class, are descriptive in another sense. The grouse are the reddish brown cock and hen; the fox, the reddish brown dog; the wolf, the fierce dog; the sandpiper, the little driolichan of the strand. The crow is the flayer, the falcon, the darter; the otter the brown or black beast. 

It is a language full of metaphorical and descriptive expressions. “He went to the beginning of fortune;” “he put the world under his head;” “he took his own body home;” “he went away” – that is, he went home sick, and he died. “There were great masses of rain, and there was night and there was darkness.” “Ye must not be out amidst the night, she is dark.” 

It is rich in words expressive of war, by no means rich in words belonging to the arts. CRANN, a tree, means a mast, the bar of a door, a plough, and many other things made of wood. BEAIRT means a loom, a block and tackling, and engines of various kinds. 

It seems to contain words to express the great features of nature, which can be traced in the names of rivers and mountains in a great part of Europe, such as EAS, a rapid (pr. ace); ATH (pr. A. and Av.), a ford; AMHAINN, OBHAINN, ABHAINN, a river, variously pronounced, avain, a-wen, ovain , o-in, o-un, o-n. Calais I take to be CALA, a harbour; the word has no meaning in French. Boulogne might be BEUL OBHAINN, river’s mouth; Donau, the Danube, might mean the brown river. Tana might mean the shallow, and both are descriptive. 

Rhine might mean the division, and there is a district in Islay whose name is pronounced exactly as the name of the great German river. Balaclava is exceedingly like the name of an Islay farm, and might mean kite’s town, BAILE CHLAMHAIN; but though such resemblances can hardly fail to occur to any one who knows the Gaelic language, it requires time and careful study to follow out such a subject, and it is foreign to my purpose. There are plenty of Gaelic words which closely resemble words in other European languages. Amongst the few Sanscrit words which I have been able to glean from books, I find several which resemble Gaelic words of similar meaning – JWALA, light flame, has many Gaelic relations in words which mean shining, fire, lightning, the moon, white, swan. 

DYU, day, is like an diugh, to-day; MIRAH, the ocean, like Muir, Mara, the sea; but this again is foreign to my purpose. 

My wish has been simply to gather some specimens of the wreck so plentifully strewn on the coasts of old Scotland, and to carry it where others may examine it; rather to point out where curious objects worth some attention may be found, than to gather a great heap. I have not sought for stranded forests. I have not polished the rough sticks which I found; I have but cut off a very few offending splinters, and I trust that some may be found who will not utterly despise such rubbish, or scorn the magic which peasants attribute to a fairy egg. 

2 thoughts on “Part 10 – Language of the People, pp.cxv-cxxii.

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